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Showing posts with label sisters. Show all posts
Showing posts with label sisters. Show all posts

Monday, March 21, 2016

Sisters

by Bari Benjamin

She smiles when she sees me and her skin stretches tightly over her mouth and chin. Her cheekbones and collar bones jut out, sharp and pointy. I sit by her hospital bed, trying to understand what has happened to my seventy-two-year older sister. Just three weeks ago, we spoke on the phone. She asked about my daughter. “You’ve done everything possible for this child.” And I knew she meant it.

She was twelve and I was five, an annoying younger sister who adored her. One day she taught me to ride my big girl bike. We inched down the cobblestone road when zoom—she let go of the seat and I sped off. My hair flew in my face; my hands clenched the handle bars, my knuckles big and white. My eyes stared wide open.
But the next day she hated me. Often she scared me; she looked like a witch, skinny with long fingernails and straggly, thin hair. We played outside one day, when she hid behind the side of our house. “Boo,” she yelled as she wrapped her gnarled fingers around my neck and squeezed. Hard. She tortured me. “Eat, eat more. Eat for me,” she said, as she pushed food in my face. It didn’t matter what—candy, bread, doughnuts, fruit, whatever was in the fridge.
I became the focus of her rage. Not only did she desperately control what she put in her mouth, she controlled my diet as well. And so it went, I struggled with my sister’s intense emotions, and my mother struggled to keep peace. Her illness divided my parents: My mother protected my sister and my father defended me. “Mommy, please, “I cried, “I don’t want any more to eat. I’m stuffed. I don’t wanna throw up. Help me.”
“Leave her alone,” my father yelled, again and again.
Madeline and Bari
Soon my sister’s condition became critical (she was five feet seven inches and weighed sixty-five pounds) and she was hospitalized for many months. (I believe she had the distinctive honor of being the first patient with this kind of eating disorder in Pittsburgh.) I was promptly sent to live with my grandmother in Florida for a solid year. I begged, “Mommy, please don’t make me go, I’ll be good I’ll be good I’ll be good.”
A year away from my family at the age of five fractured my vulnerable sense of security. But my sister got better. She stopped starving herself and stopped scaring me. There was peace in our home but we remained distant, and it wasn’t until our adult years that we gradually grew closer. Our daughters provided a bond, a safe island upon which to connect. She embraced the role of big sister, advised and comforted me when my daughter’s troubles emerged. Did she have a special understanding of how wounded a child can be when they feel utterly helpless? When they have so little control over their lives?
At six months old, my daughter had been left in a carriage in a train station in Moscow. Sometimes I imagine her crying and crying, her baby face scrunched up with rage, her terror at not seeing her mama’s familiar face. Police rescued her and placed her in one of the city’s twenty-five orphanages. And then at age two, she was flown halfway across the world with another unfamiliar face. My sister, the experienced parent, helped me navigate those early years.
“She won’t make eye contact with me. That’s not normal. What should I do?”
“Don’t worry,” she soothed me. “It’s a temporary delay. Sit with her, rock her, hold her.”
But then, adolescence exploded like a series of firecrackers. I bore the brunt of her rage. “I hate you, you bitch,” she’d scream, as she stormed out the door.
My sister didn’t experience that kind of trauma, but did she feel abandoned when our father, (who was in the Navy during her early years) came home and showered her younger baby sister with affection and attention? Did she cry, “What about me?”
I climbed up on my father’s lap and rested my head on his shoulder. “Daddy, why are you so mean to Maddy? Please be nice to her.”
He grabbed me and set me down hard. “You don’t know what you’re talking about,” he growled.

“She’s taken off again. What should I do?” The police won’t do anything. I’m scared.”
“She’ll be back. Try to stay calm, “she said.
Then: “Should I place her in a treatment program? They say they can help her. But I hate to send her away.” I worried, was I repeating history?
“I understand but you have to keep her safe. This is her chance.”
Finally: “She’s coming home. And she’s better.”
“Thank God. You did the right thing.”
We never spoke of her illness.

I left the hospital that day, haunted by my childhood memories. My sister, who had become my friend and my advisor, spent the next four months in the hospital, in and out of intensive care. There was pneumonia, and then heart failure. She recovered from both but then she simply could not swallow. No one knew why.
My sister had just turned seventy-two when she died. She never made it out of the hospital, unlike her first hospitalization at age twelve. I found myself almost stoic at her funeral, detached and cold. Shock? Denial?  Survivor’s guilt? I just know I couldn’t find my tears.
Then two weeks after her death, I drove to Zumba class one rainy Sunday morning, my daughter’s favorite rock radio station blaring. I recalled her dancing to the music just the other night, her large, dark brown eyes sparkling, and my heart swelled with that special love that parents have for their children. And then it hit me: I can’t ever call my sister again to talk about our daughters. She isn’t home.
My sobs stunned me. My body shook. I pulled over. I finally surrendered to them and when I finished, a sense of peace enveloped me. I drove on.


Bari Benjamin, LCSW, BCD, is a former English teacher turned psychotherapist with a private practice in Pittsburgh, PA. Her essays have been published in Adoption Today and StepMom magazines, as well as Chicken Soup for the Soul books and several anthologies. She is currently working on a memoir book of letters to her adopted daughter.

Wednesday, August 6, 2014

Questioning

by Paige Towers

Let’s say that your sister is a born-again Evangelical Christian. And let’s say that she got married and had four kids. Let’s say that it’s also possible you feel that she’s replaced you with so many others: a constant group of like-minded followers who host each other for dinners, baby-sit on weekends, and pray with their arms raised high. You do not belong.
Let’s say your sister lives in the suburbs in Iowa, and you secretly judge her for that, because you left and lived all over. Shall we say that you felt the need to leave in order to understand the world better? That you crave new experiences. Total acceptance of something higher is naïve, even dangerous: this is what you’ve come to believe. (By the way, that judgment that you hold is no secret. She always knew.)
In all those places you have traveled, whenever there was a face that caught your eye on the street, it was almost always because it looked like hers. Small face, thin lips and pretty eyes—those features were everywhere. Which is to say that your sister is everywhere, but that’s just you being a writer.
Or maybe a fool, if you can point out the difference.
The distance between the two of you serves only as a stubborn reminder that you aren’t about to accept that she accepts any of this. You’ll come back when she comes down. But until then, her image is shadowing you, popping up on every continent.
I read an essay once in a writer’s workshop on my peer’s experience of accepting Christ. The writer was sixteen at the time and was staring at a patch of blue carpet, hands and knees on the sanctuary floor, waiting, hoping, praying, that she would have some sort of breakthrough and finally join the unquestioning minds around her. She was a “late bloomer,” according to the Evangelical church’s pastor.
And when the moment came, she said the feeling was incredibly warm and euphoric. It was like being cuddled in a blanket, but a blanket that was the size of the universe. She at last felt, or knew, what everyone else felt, or knew.
That is until she began to question this experience. Once she did that, it faded away and all that was left was her ability to scrutinize and write about it.
I can only relate her experience to my experience of getting high.
But my experience is stunted, because this is what I know about getting really, mind-altering high (as opposed to just, you know, regular high)—it requires a total acceptance on the part of the consumer. This is something that I’ve never been able to do. I can trace the steps for you, which already signals that during these times I’m still conscious of reality and in-control.
First: There’s that drop in your stomach that occurs right when the acid seriously kicks in.
Then: It’s like your blood has gone cold and your body is weightless.
Last: Everything begins to tingle so hard that it hurts. It feels like you’re frozen in that exact moment of when the rollercoaster starts to tip over the edge of the top of a steep incline.
Then what comes next, in my experience, is a choice. You can choose to fall into the pain and let your mind go. This often occurs while being in a mass of moving people, loud music, and colorful lights. You join into the universal high that exists in that moment in some club in Berlin, or Amsterdam, or New York City, or wherever you may be. The feeling is apparently exquisite.
Or, you can choose to fight it, swallow the pain down, and get off the rollercoaster to nervously watch everyone else ride the ride. With masochistic determination, you can closely monitor the rapidly firing synapses in your paranoid mind and question the effects that this drug is having on your body and everyone else around you, which is what I’ve always done so as to avoid landing on the floor, or in someone else’s bed, or in a cab that I can no longer direct the way—
Home.
But where is home? Well, this one city block, at least until the next leasing year. And I’ll admit it. It becomes exhausting to play the part of the lone foot soldier. What’s even more exhausting is when you try to see everything with your eyes wide open, skeptically examining every person and thing you meet along the way. A stranger is always reason to suspect. An overly passionate piece of advice gives you reason to doubt. A place where everyone is content and in agreement is dubious. You often use words such as “misgivings,” “evidence,” and “caution.”
You even told the peer in workshop to take out the paragraph at the end, the one where she mourned the loss of blissful acceptance and debated whether she really knew anything at all. You were satisfied with the narrator having successfully eluded such hallucinations: the end.
Yet, spotting the face of that person you love in a busy crowd in a foreign place like Bangkok or La Paz or Tokyo does not raise a red flag. You are certain, in that moment, as much as a person can be, that it is your sister. And you’re truly elated to see her.
What if you could have that moment of overwhelming joy last past its initial two-second rush? If that rush enveloped you, would you need to keep searching, or would you be content to stay?
Let’s say you love your sister, yet you won’t accept her and her beliefs, and you can’t figure out why and thus keep questioning. Let’s say that she closed her eyes once and suddenly lived everywhere, but that you kept walking, and couldn’t find a damn thing.


Paige Towers earned her MFA from Emerson College and her BA from The University of Iowa. She taught Creative Writing and Composition at Emerson, but currently lives and writes in New York City. Her work can be found in McSweeney's, Honesty For Breakfast, Spry Literary Magazine, and is forthcoming in So To Speak: A Feminist Journal of Language and Art.

Thursday, February 27, 2014

Listening to the Wind

by Catherine Mauk

In November, my sister’s husband, a lifelong diabetic, went into heart failure. Doctors successfully inserted heart stents, small mesh tubes, to open his coronary arteries. During the procedure he had a mild heart attack. In December, surgeons attempted to insert more stents to enable blood flow to another part of his heart, but the procedure failed. Open heart surgery was proposed as a future option. 
It is now January. In Alaska, where my sister and her husband live, snow piles in the driveway and drifts down the back slope to the river. Their house sits in the cold shadow of short days. Despite the seven stents that keep arteries open in my brother-in-law’s legs, circulation to his lower legs is constricted, his legs cramp, and he cries out in pain in the night. He has returned to work, but his concentration lapses and he struggles with his memory. My sister and her husband worry about the loss of his job, the loss of his health insurance, the loss of the life they know. They worry about losses they cannot bring themselves to name out loud. Each of them is seeing a separate therapist for depression. The unspoken resentments and disappointments of 37 years have become a bellicose rumbling. They have stopped eating meat, poultry, fish, dairy, nuts, avocados, and all other fats in a war on cholesterol. They have lost weight. They are starved of joy. Each night they fortify themselves with martinis - Vitamin M.
I ring repeatedly from Australia where the inferno of summer slows time. My sister has stopped answering her phone. “Call me,” I say to the voicemail, curbing the concern in my voice.

The preceding August, my sister and her husband left their twenty-year-old daughter in Spain to attend university. The night they flew back to Alaska, their daughter’s roommate was drugged and raped and dumped on a sidewalk in Barcelona. At the same time, though not related to the incident with her roommate, my niece began vomiting black blood. My sister held this news inside for weeks. She held inside the unpleasantness of her trip to Spain: the press of people, the foul smells, her husband’s failing health, her torn rotator cuff, gastro poisoning from contaminated olives, the death of a man with a mouth full of rotten teeth whom she attempted to resuscitate at a bus stop in Madrid.
When she finally wrote to me in late September, it was not about Spain but of autumn: “nearly clear blue sky with a sprinkling of cloud puffs, golden leaves of birch mixed with the dark green spruce, a dusting of snow on the peaks. Have thoughts today of driving out Turnagain Arm to catch a glimpse of the migrating snow geese.” She wrote of the outback where we had gone when she visited me in Australia the previous September ̶ the year before Spain ̶ of the dingo we saw at dusk, of her longing to return.

The day we saw the dingo had had a difficult start. My sister and I had a clash of tempers. We were all edges as I ground the gears of our 4WD and headed out of Alice Springs towards the MacDonnell Ranges, the stony rises and chasms that are the remnants of ancient mountains once as high as the Himalayas. The vexation between us evaporated as we entered a desert that had become a rowdy botanic garden after unusually heavy winter and spring rains. Meadows of yellow cassia, salt spoon daisies, and desert fuchsia spread across the floor of red earth. We couldn’t stand the distance. We clambered out of the car and walked into the desert where the blur from the windows contoured into the particular. Dormant Ruby Dock, which had looked like fading autumn leaves from the car, turned into pink pouches veined in ruby that hung in clusters from soft green stems. Spinifex sported copper tips that rattled in the breeze.  Budgerigars pecked noisily at a feast table of Spinifex seeds in the camouflage of grasses. Suddenly, hundreds of budgies rose from the clearing and streaked the sky with lime, shifting direction en masse, first one way, then another, and another, as if pushed and pulled by currents, before diving back into cover. When I turned to look at my sister, she stood in a band of sunlight, her hair a shimmer of platinum, her mouth open, her arms raised as if to catch the moment with her whole body.
Many times we stopped the car and spilled into the bush to fill our senses with the desert. Our ears captured the songs of rufous whistler, mistletoe bird, and zebra finches marking their territory as they flitted from branch to branch. At Trephina Gorge, clouds of grasshoppers swarmed around us on the trail. We climbed from the cliff down to the river, rolled up our pants legs, took off our boots and socks and waded into the milky red water. The coolness swirled around our ankles and calves as we scrubbed our feet along the coarse sand and moved deeper into the gorge where blazing walls of rock closed us in on two sides.
We were like a pair of ballroom dancers practiced in our routine, taking cues from one another through the tiniest of motions – a nod, a turn of the head, a change in gaze, a press on the arm, a hand to the heart - to stop, to listen, to regard. Words were rarely necessary between us.
We came across a young woman, also wading in the river. She had a Glossy Black Cockatoo feather banded in scarlet stuck in her hair. “How beautiful!” I said as we pushed through the water past one another. She stopped, reached up to the feather, pulled it from her thick brown plait, and handed it to me without a word. Smiling, she turned and continued, her long skirt dragging through the water. As much as I wanted the feather, I offered it to my sister. Feathers, shells, rocks, and pieces of wood are often our most treasured gifts from one another.
We left Trephina Gorge driving away from the receding sun to N’dhala Gorge, where we hoped to hike to ancient rock carvings. But we had dallied. We had stopped to inspect a frill-neck lizard sitting on the road absorbing heat. By the time we reached the turnoff to N’dhala Gorge, the sun was too low in the sky for us to attempt driving over sandy river beds and into unknown bush.
At dusk, the dingo appeared from out of nowhere. He saw us at the same time we saw him. He ran parallel to our car until we stopped in the middle of the empty road. Then, he veered in front of us. He could have been a stray dog with his curled tail and ginger coat, shiny and neatly matted, but for the fire in the eyes. He fixed us in his gaze with an unnerving penetration as he moved in front of the car and continued to watch us as he crossed the road.  When he reached the edge of the road he gave us a final look, then broke into a run and disappeared into the bush.
We sat in in the stillness with all the windows down, breathing in the coolness and slight moisture that infused the evening air. Surrounded by the vast outback, it felt as if we and the dingo were alone in the desert, that it belonged to the three of us, that the three of us belonged nowhere else. It was as if my sister and I too had crossed that road with our smouldering wildness and released ourselves into the bush.
We drove on in silence. A full moon was on the rise with Venus watching on. As neither of us was in a hurry to leave the bush, we pulled off the road to drink a beer and watch the clouds streak across the moon. Black descended around us like a lace curtain backlit by moon silver.
“Sometimes, a day like this is the only thing that makes sense to me,” my sister said.

A week later, we were on the south coast of New South Wales. In contrast to the desert, grey watery skies and cold air draped over our days. The sea churned. The wind blew. On a day when the weather confined us to the house, my sister disappeared into her room for hours. “Join me,” I said each time she reappeared in the living room where I was curled up on the couch reading. She paced for a few minutes, then again retreated to her bedroom. I worried about what churned inside her.
“I love the sound of the wind,” she said to me at dinner. “In my room I could lie on my bed and hear it like a song, drift with it. I kept coming back into the living room, but it wasn’t the same, and all I wanted to do was go back to my room so I could float on the wind.”
The weather cleared the next day. We hiked down the headland and onto the beach to walk to Mossy Point. My sister fell behind. I waited for her to catch up several times. At one point when she joined me she said, “Do you know there are over 400 different species of seaweed?” and leaned down to scoop up a handful of leathery jade strands dotted with green pearls of seaweed fruit. For an hour we picked through the seaweed that had washed up on shore the length of the beach. We identified nine different types. There was the jumble of grapelike balls tethered by green rope and the seaweed that looked like boughs from a pine tree. Some was rust coloured, some a dirty brown purple, other olive. One bunch looked like the charred remains of a fire. Another, like green petticoats.

I think often of those weeks with my sister. About how we let our spirit selves run with the dingo with the fire in his eyes to howl and wail into the soft curtain of night. I imagine my sister drifting on wind currents or riding the tide wrapped in seaweed, protected from the pain for which she has no words. I think of how we are with one another in nature in a way we are with no other. Of our comfortable silence.  But now, with time and distance between us, I worry about her silence. I once read that the dingo mates for life. When it loses its mate, the dingo may mourn itself to death. This is what I fear for my sister, that her grief will consume her.

A short email arrives in late February. “The wind is blowing,” my sister writes, “and my tree out front is covered with cedar waxwings eating the beautiful red berries. They come thru every winter and strip the trees.  I love listening to the wind and seeing the trees bend under its power.”


Cathy Mauk left the US 23 years ago for the love of a man and has been living in Australia ever since. She came to writing late, but is making up for lost time. She has been published in PAN: Philosophy, Activism and Nature, an Australian journal.  She was long listed for the 2013 Calibre Prize, Australia’s premier essay prize. In 2012, she was accepted to Breadloaf in Sicily. She is currently revising a completed memoir Out of Place, which deals with place and identity, and is developing a collection of essays about our emotional, cultural, and moral relationships with place.